the desert shall rejoice

Advent 3, Year A, Dec. 15, 2013

All Saints’ Church

May the words I speak and the words you hear be God’s alone. Amen. 

What comes to mind when you think about deserts? Probably the first thing you picture is sand and dirt--lots and lots and lots of it, everywhere you look. Maybe you see a few shrubs and cacti here and there. The hot sun beats down as a vulture circles lazily in the sky, waiting for its next meal. Lizards watch you warily from the rocks and somewhere nearby you hear a faint rattling sound, warning you to keep away. In the distance you can hear the mournful howl of a jackal.

Deserts are dangerous places. But in today’s reading from Isaiah, the deserts are getting a makeover. Instead of dry, thirsty ground, the deserts will be a place of blooming flowers. There will be so much water that it will form pools and streams, and grass will grow along the banks. In the middle of this newly-formed oasis, a path will spring up, out of harm’s way. On this path, called the “Holy Way,” God’s people will travel in safety, knowing that not one of them will be lost, “not even fools” (v. 8). 

This makeover transforms the deserts into rich havens, places of sanctuary in a formerly dangerous environment. The vision of sanctuary, of safety from threatening forces, is written just before the people of Israel are exiled. Things are getting tense, and their enemies are approaching them on several sides. As things escalate and the Israelites are conquered, Isaiah’s vision is a source of hope that the exile will not last forever. “Be strong, do not fear! Here is your God...He will come and save you” (v. 4). 

In Isaiah’s vision, deserts are not the only things being restored. God’s people are being restored as well. Weak hands are made strong. Feeble knees (like mine) are made firm [pause]. Sight is restored to the blind, hearing to the deaf, mobility to the lame, and speech to the mute. The lame not only walk, they “leap like a deer!” (v. 6) The speechless not only talk, they “sing for joy!” (v. 6). And finally, when the “ransomed of the Lord...return...with singing... sorrow and sighing shall flee away” (v. 10). 

Some 700 or so years later, during the time of the Roman occupation, Isaiah’s vision of restoration is continued by Mary. In her vision, rulers are overthrown; the system is overturned so that those on top are “cast down” and the humbled are “lifted up” (Luke 1: 52). The rich will no longer take advantage of the poor, and the poor will no longer go hungry. Mary proclaims that God “has come to the help of his servant Israel...and remembers his promise of mercy” (v. 54). She waits expectantly for the birth of this hope in the form of her son.

Thirty or so years after Mary’s proclamation, Isaiah’s vision is echoed by Jesus himself. When John the Baptist, sitting in a jail cell awaiting his death, asks Jesus if he is “the one who is to come,” Jesus replies, “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them” (Matt 11:3, 5). In Jesus Christ, the vision of Isaiah, is being realized through the restoration of God’s people. In Jesus Christ, the vision of Mary, his mother, is being realized through his teaching the reordering of societal structure and the miracles like the ones of the fishes and loaves. 

At times it may feel as if we are still living in a desert. Most of us can’t remember a time when there wasn’t a war going on somewhere around the world. The gap between the rich and the poor in this country is rapidly increasing. Yesterday marked the one year anniversary of the shootings in Newtown, Connecticut. Since then, over 32,000 people* have died in gun-related deaths in this country. Jesus has come and gone, but where is the relief? Where are the refreshing springs in the flowery desert? Where is the path that will lead us away from all of this?  

Jesus has already shown us this path. In his life on earth he advocated for peace: “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). Jesus taught us how we should treat those on the margins of society: “for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me...just as you did it to one of the least of these who are members of my family, you did it to me.’” (Matthew 25: 35-36). He showed us how to act toward people with whom we do not agree: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27-28). Jesus has shown us the path; we are called to take his message to heart and follow Him. “Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God” (Eph. 5:1-2).

These past 3 weeks we’ve heard John’s voice calling to us from the wilderness, piercing the darkness and urging us to repent, to makeover our hearts. We know we all have fallen short in many ways; it’s part of being human. We acknowledge our shortcomings every Sunday when we confess our sins together. When we say it together today, pay attention to what we’re confessing. Take it slowly and say it like we really mean it. Listen to the words of God’s forgiveness that follow. Then be strengthened for the journey in the sharing of Eucharist, Christ’s body and blood shed for us “for the forgiveness of sins” (BCP 363). 

Today, the third Sunday in Advent, is often referred to as Gaudete Sunday. Gaudete means “rejoice” and comes from verses from Paul’s letter to the Philippians: “Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near” (Phil 4:4-5). “But Mother Lara,” you might say, “you were just talking about deserts and our sins...that’s not exactly joyful stuff.” 

In Advent we are not just preparing to celebrate the historical event of the birth of Christ. We are also preparing our hearts for Christ’s presence today and looking to the future, when Christ will come again. We find joy in the fact that God loved us so dearly that God came to us in human form, to walk the earth in our shoes and help us to reconnect with the God with whom we had lost touch. We find joy in the many ways we see God at work in the world and in us today. And we find joy in the hope of what God will do in the future. We, like “[t]he desert[,] shall rejoice and blossom” (Isaiah 35:1). Thanks be to God!

Sound bite: "The Desert Shall Rejoice" by the Schola Cantorum of St. Peter's in the Loop, Chicago

Artwork found here

______________________________________________________________

*gun deaths since the shootings in Newtown:

http://www.businessinsider.com/billboard-counts-post-sandy-hook-gun-deaths-2013-12

http://www.bostonglobe.com/metro/2013/12/14/pike-billboard-now-tracks-those-killed-guns-since-newtown-massacre/7z3vCyWBW00zvbidTpSqxJ/story.html

Gaudete Sunday:

http://en.wikipedia.org/wiki/Gaudete_Sunday

voices in the wilderness

Advent 2, Year A, 2013

St. George’s Chapel

May the words I speak and the words you hear be God’s alone. Amen. 

Of all the jobs in the world, probably the most hated one (even more than lawyers and tax collectors) is that of a prophet. Prophets are never satisfied; they seem to always be complaining about the status quo. They make us uncomfortable because they urge us to change. All that doom and gloom is just plain annoying, plus, some of them can be quite...what’s a nice word for it? Eccentric. 

“The voice of one crying out in the wilderness” in today’s Gospel reading is coming from a man in camel-hair clothing who subsists on a meal of insects and honey. He lives outside of town, in the “wilderness” (Matt 3:1), but the distance and his whacky appearance don’t keep people from traveling to get a glimpse of him. In fact, people are coming from all over, and what’s more, they’re actually listening to him! John is telling people that they need to repent because “the kingdom of heaven has drawn near” (Matt 3:2). 

Now when you think of the word repent, what comes to mind? I think of feeling bad or guilty for things I’ve done wrong. But repentance involves something more. To repent also means “to think differently afterwards,” to change directions, to reorient. When we repent, we don’t just say we’re sorry and continue to go along our merry way as if nothing has happened. When we repent, we are admitting that we are no longer able to live the way we once did. When we repent, we are committing to changing directions, to reorienting our patterns of thought and action. 

John was able to bring people from different backgrounds together. From near and far, people heard his call to repent, to reorient their lives. The people confessed their sins and then marked their commitment to change with the waters of baptism. 

In the Bible, prophets are not just wild, crazy people who can predict the future. A prophet’s main job is to tell us when we have gone astray and to help us to get back on track. They point the way to God. There are many prophets in the Bible: Isaiah, Jeremiah, Elijah and Elisha, to name a few. Since their time, there have been a few prophets out in the secular world, as well. Modern-day prophets include Harriet Tubman, Mahatma Ghandi, and Martin Luther King, Jr. The world lost another great prophet this past week: Nelson Mandela. 

Mandela was a voice in the wilderness of apartheid. When people on both sides were killing each other, Mandela’s words and his actions inspired change. Rather than let bitterness and resentment eat away at him while he was imprisoned for 27 years, upon his release he demonstrated compassion. His message was one of reconciliation. Reconciliation to him was not simply, “Ok, we have to work together, so let’s just make it easy and agree to do it my way.” No, reconciliation was more difficult than that. It required both sides to take the time to listen to one other. It required both sides to admit their faults and to change the way they were going to move past the pain in order to journey forward together. Was reconciliation easy? Of course not! The road to peace is a long and heavy one. But, as Mandela once said, “If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.” This is what reconciliation is all about. Restoring broken relationships. 

There was yet another prophet who spoke of both reconciliation and repentance. He called out leaders for their hypocrisy and defended people on the margins (the poor, especially widows and orphans). He taught and lived a way of peace. This man was not only a prophet, he was also the Son of God. 

Somewhere along the way in our journey with God, we had grown out of touch. Christ came into the world as a person to repair the broken relationship between God and God’s people. He experienced the joy and pain, the limitations and the wonders of humanity. Through his death and resurrection, he promised forgiveness of sins and opened up for us the gates of salvation, the promise of eternal life. 

In the season of Advent, we not only prepare to remember and honor the miraculous birth of Christ, we open up our hearts to receive him in the present while we look for “his coming again with power and great glory” (BCP 342). In the next few weeks, take some time to ponder where God is calling you to repent. How is God calling you to change your outlook, to reorient your life? Which relationships in your lives could use some strengthening, some reconciliation? 

Finally, this Advent, as you await Christ, “May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit” (Romans 15:13).

In memory of Nelson Mandela, 1918-2013

Image found here.

Sources for information on Nelson Mandela: 

Nelson Mandela Foundation

Washington Post

Wikipedia

Wikiquote

Sources for definitions:

• metanoeó. Strong's Concordance. Bible Hub.  http://biblehub.com/greek/3340.htm (accessed: December 08, 2013). 
• reconcile. Dictionary.com. Dictionary.com Unabridged. Random House, Inc.http://dictionary.reference.com/browse/reconcile (accessed: December 08, 2013).
• repent. Dictionary.com. Dictionary.com Unabridged. Random House, Inc.http://dictionary.reference.com/browse/repent (accessed: December 08, 2013).

giving thanks

St. George’s Chapel

Thanksgiving, Year C

Readings: Deuteronomy 26:1-11, Psalm 100, Philippians 4:4-9, John 6:25-35

Nov. 28, 2013

May the words I speak and the words you hear be God’s alone. Amen.

The past week and a half, my Facebook feed has been littered with thanksgiving-related posts. The range from blogs of the latest trendy recipes, to articles on the real story behind the holiday, to debates over the ethics of shopping on Thanksgiving Day. The ones that really took me surprise, however, were articles telling conservatives how to deal with their liberal in-laws and liberals how to deal with their conservative in-laws during the Thanksgiving meal. Wait a minute! This isn’t a game of survivor! Isn’t this supposed to be a time of joy and peace, when we reflect on the good in our lives and thank God for it?

The first national celebration of Thanksgiving was established by President Abraham Lincoln in 1863. Right in the heart of the Civil War, the atmosphere was anything but conducive to giving thanks. Yet this is precisely why he felt it was so important to have this celebration. That first last Thursday in November, only the northern states participated. In his Thanksgiving address, President Lincoln acknowledged the sin and brokenness that had divided the nation. He bid prayers for the widows and orphans, the wounded, and all those who had suffered in any way because of the war. Finally, he bid prayers for unity and peace, so that the nation would one day be restored. 

In the midst of the Civil War, I imagine Christians took comfort in the words of Paul, who encouraged the Philippians, “Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Phil 4:6-7). If we think that Paul’s call to rejoice was too far removed from the hardships that the North and the South were facing, remember that Paul was writing to Christians in the first century, who were being persecuted and even killed for their faith. And yet, rather than lament the situations he and his fellow Christians were in, he urged them to “keep on doing the things that [they] have learned and received and heard and seen in [him]” (v. 9). Paul preached perseverance in the face of persecution. He was no stranger to persecution himself; he wrote these words from a prison cell while awaiting his execution. “Rejoice in the Lord always. Rejoice...the Lord is near” (vv. 4,5). 

Jesus promised that “Where two or three are gathered together in my name, there am I in the midst of them.” (Matt 18:20, KJV). This is why we gather together every week and on special occasions like today. We come together to pray, rejoice, ask forgiveness, and to celebrate the Eucharist. The word Eucharist means to show gratitude, to give thanks (http://www.merriam-webster.com/dictionary/eucharist). Every time we break bread together we are showing gratitude for God’s Son, whose body was broken for us: “The Body of Christ, the bread of heaven” (BCP 365). Every time we break bread together we are getting a sampling of the heavenly meal: “the Body of Christ, the bread of heaven” (ibid.). Every time we break bread together we are thanking God for our abundant blessings: “The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving” (BCP 364-365). 

God is with us, my friends. In response to the unconditional love and peace of God which passes all understanding, we give thanks to God every day for “the bounty that the Lord [our] God has given to [us] and to [our] house” (Deut 26:11). Not just when everything is going well. Not just when we are in church. And not just one day a year. 

Nourish yourselves for the journey with the bread of heaven broken for us. In good times and hard times, give thanks for the gift of this wild, beautiful, and unpredictable life this day and all the days to come.

(image found here)

Information about President Lincoln and the first national Thanksgiving found here.

a King unlike any other

St. George’s, Harbeson

Last Sunday after Pentecost, Year C (Track 1)

November 24, 2013

May the words I speak and the words you hear be God's alone. Amen.

Today is known in the Church as Christ the King Sunday. When we think of Christ, perhaps most of us have an image of him as a brown-haired, sandaled preacher or as the Good Shepherd. Other images of Jesus come from his titles: the Lamb of God, the Alpha & the Omega, the Messiah, and the Son of God, to name a few. All of these are appropriate ways to view Christ, but today we’re going to meditate on Christ’s identity as King. 

When you hear the word “king,” what comes to your mind? Power? Palaces and crowns? King Henry VIII? For me, what comes to mind is the royal family of Great Britain. Many Anglophiles (myself included) have an obsession with the British Royal Family. Not everyone might have gotten up early like me to watch the royal wedding with their friends, complete with a breakfast of tea and crumpets, but most people at least saw pictures of the ceremony and maybe even a video of the wedding highlights. And nowadays there’s hardly a magazine cover that doesn’t have a picture of William and Kate with baby Prince George plastered on the front.

In our romanticization of the lives of the royal family, we may feel an affinity for them, perhaps even admiration or affection, but their positions probably don’t evoke feelings of loyalty or obedience in us, the way they do for their subjects. We Americans don’t really understand what it means to be subject to a king or queen. Here in the U.S. we pledge allegiance to the flag, not the crown. There is no prayer for the Queen in our Book of Common Prayer. We are proud of our heritage as an independent, go-getter, pull-ourselves-up-by-our-bootstraps country. We delight in the fact that we are self-reliant, and that our Protestant work ethic has led us to where we are today, from a nation of rag-tag settlers to this melting pot of a country that is currently the world’s largest superpower. 

So when we hear of Christ as King, it may be difficult for us to truly comprehend what sort of relationship with God this is describing. And Christ is not a typical king. Born in a stable to a carpenter and his teenage fiancée, Jesus’ humble birth could not appear further from royal. There is hardly any record of his childhood and young adult years, and then all of a sudden we find him hanging out with outcasts and sinners and making enemies of the religious leaders. After three years of healing the sick, teaching, and preaching, he is put to death like a common criminal on a cross, the Roman equivalent of the electric chair. All of these things can make us wonder how we would consider Jesus a king. 

But if we dig deeper, we will find several examples of typical kingship. As the Song of Zechariah affirms for us, Jesus was “born of the house of [God’s] servant David”; he was from a noble lineage (Luke 1:69). In one story of his birth, shepherds and the angelic host come to worship him, and in a different Gospel, three wise men come to pay him homage with expensive gifts that would be reserved for kings (Luke 2:8-20; Matthew 2:1-12). At Jesus’ baptism, in a scene reminiscent of Arthurian legends, the heavens part to reveal the Holy Spirit in the form of a dove, and a voice from heaven booms, “This is my Son, the Beloved, with whom I am well pleased, ” confirming Jesus’ divine right as king (Matthew 3:13-17). Crowds follow him wherever he goes, hanging on his every word. When Jesus has his triumphant procession into Jerusalem, he rides in on a donkey, an animal typically used by kings in the Old Testament, and crowds line the road with cloaks and wave palm trees (In Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, and John 12:12-19). Finally, in a twist of irony, Jesus is robed in scarlet and given a crown made of thorns before being taken to “the place that is called The Skull,” where they place a plaque above the cross that says, “This is the King of the Jews” above it (Matthew 27:28-29, 37; Luke 23:38). 

We have before us a King unlike any other. His power was not used to control; he used it to heal the sick, to perform miracles, and to forgive sins. During his lifetime Jesus lived simply and relied on the generosity of others to feed and house him and his followers. He practiced servant leadership, helping people whom society ignored and personally washing the feet of his own disciples. He put on himself the sins of the world and was put to death. But death did not stop him! Christ rose again, and his resurrection destroyed Death’s firm grip on us. 

Christ was the example of how we should live our lives on earth, the embodiment of the kingdom of God. As God incarnate, Christ showed us how to be in relationship with God, and “through him God was pleased to reconcile to himself all things” (Col 1:20). At our baptism, we are baptized into Christ’s death and resurrection. We are, therefore, subjects of the heavenly kingdom, and our loyalty and obedience is to Christ, the "King of kings and Lord of lords" (Revelation 19:16 and today's Collect). In celebration of “the tender compassion of our God” demonstrated throughout the course of history but especially in the person of Jesus Christ, we pledge our lives to the work of the kingdom (Luke 1:78).

Our King taught us that we are to feed the hungry, tend the sick and lame, clothe the naked, visit those in prison, and welcome the stranger (Matthew 25:34-40). We are to build the kingdom of God here on earth. This is no small task, but we are not alone! We are promised that God will “guide our feet into the way of peace” (Luke 1:79). For now, we “endure everything with patience” (Col 1:11). But as we work, we await the advent of our King, confident that “‘The days are surely coming’” (Jeremiah 23:5). 

Christ the King statue in Świebodzin, Poland

world's tallest statue of Jesus

and i know he watches me

St. George’s Chapel

November 20, 2013

Readings: Isaiah 25:6-9, Psalm 139:1-13 and John 14:1-6

Today we are celebrating the life of B. As you heard from his family and friends just now, B was a kind, hard-working man and a blessing to all who knew him. In recognition of the gift he was to us, we have come before this altar today to offer his life as a gift to God. And what an amazing life it was! Not many people have the honor of having their name on the moon, but I’m betting if you asked B what his greatest accomplishment was, he wouldn’t talk about the moon or even golf. I’m betting he would probably say it was his family. 

J told me that B never doubted he was going to heaven when he died. He told her that he didn’t really fear death; he just wasn’t ready yet to leave his family and friends behind. B left us suddenly, but our relationship with him is not over; it has merely changed. His spirit lives on in the memories we have of him, in the stories of him that bring both laughter and tears. We weep now, but “the Lord God will wipe away the tears from all faces” (Isaiah 25:8). 

As we surround the family with our humble offerings of love and support, we remember that B is also “surrounded by [a] great...cloud of witnesses” (Hebrews 12:1). We are also reminded that we will all eventually be reunited with him when we take our part among those witnesses. In the meantime, when we take part in the Eucharist, we join with angels and archangels and B and all the company of heaven in singing God’s praises. 

It may be difficult right now to sing God’s praises or even absorb words of comfort. In our loss we may identify more with the psalmist, who in times of grief thought, “Surely the darkness will cover me” (Psalm 139:10). In our pain we may feel disconnected or distant from God. But Isaiah tells us that this veil, this feeling of separation from God, will one day be destroyed. Indeed, it already has in the person of Jesus, God become human. Jesus came to restore our broken relationship with God, and for our sins he was put to death. But we know that his death is not the end of the story. The path to the cross was followed by the miracle of resurrection, which forever destroyed death. Death no longer has the last word! 

Before he died, Jesus told his followers that he was going before them to “prepare a place for [them]” (John 14:2). He spoke of a house with “many dwelling-places” (v. 2). B is there now in the place that Christ has prepared for him. He is in the presence of his Creator, who “knit [him] together in [his] mother’s womb” and has welcomed him into his loving arms once again (Psalm 139:12).

In our sorrow we lean on the Lord who knew intimately the pain of suffering. In the last verse of the song that A so beautifully sang, 

“Whenever I am tempted, whenever clouds arise,

When songs give place to sighing, when hope within me dies,

I draw the closer to Him, from care He sets me free;

His eye is on the sparrow, and I know He watches me. 

(His Eye is on the Sparrow*).

The psalmist assures us that rather than waiting for us to stumble our way to God, God meets us where we are: “you have searched me out and known me” (v. 1). Like a shepherd looking for lost sheep, God comes to us and guides us home, leading us “in the way that is everlasting” (v. 23). We are never lost to God; there is no place where God can’t find us: “If I climb up to heaven [God is] there; if I make the grave my bed, [God is] there also” (v. 7). God’s love for us does not end, even when we die. 

We know that at our physical death life continues. As John Newton so eloquently put it in the original version of Amazing Grace:

Yea, when this flesh and heart shall fail,

And mortal life shall cease,

I shall possess, within the veil,

A life of joy and peace.

Amen.

(image found here)

* Watch this video if you wanna hear an amazing performance of His Eye Is on the Sparrow by the Mississippi Children's Chorus! [warning: you may need a tissue]

striving toward the kingdom

November 17, 2013

All Saints’ Church, Rehoboth Beach

Proper 28, Year C

May the words I speak and the words you hear be God's alone. Amen.

“Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ” (today's Collect). 

As today’s collect assures us, all Scriptures are “written for our learning.” It appears in today’s readings that we have a good range of Scripture, from words of comfort to words of woe, words of hope to words of admonition and instruction. 

In today’s Gospel, we find Jesus speaking to his disciples about troubling times. Wars, earthquakes, plagues, famine...all of these things are uncomfortably familiar. We live in a time of war; Hurricane Katrina is branded into our memory, as is the earthquake in Haiti, and more recently the typhoon in the Philippines; we know that thousands upon thousands upon thousands of people go without food. Are these signs of the end times?

This Gospel passage and passages like it have been fodder for many misguided people, false prophets, to attempt to convince us that the end of the world is near. But Jesus is not speaking about the end of the world; he is speaking about the destruction of the temple in Jerusalem and the persecutions his disciples will have to face once he’s gone. He is speaking about things that will happen in the time of his disciples, not in our time. While the message is for his disciples, it speaks to us in the present, as well. When facing persecution, Jesus says that we are given the opportunity to “testify” (Luke 21:13). 

Now, I don’t know about you, but I find that it is easy to testify, to bear witness to the glory of God, when things are going well. It is easy to see God’s hand at work when the sun is shining and we are healthy and surrounded by people who love us. It is much harder to praise God when we are struggling with a serious illness, or the end of a relationship, or the loss of a loved one. But this is precisely what Jesus is calling us to do. Jesus is calling us to see God’s hand not in the typhoon’s destruction but in the helping hands of volunteer aid workers. To see God’s hand not in the diagnosis but in the tender care of physicians and nurses. To see God’s hand not in death but in the promise of everlasting life. 

The text from Isaiah describes a vision of restored life: “For I am about to create new heavens and a new earth” (Isaiah 65:17). Isaiah portrays a place where there is no pain, no lives cut off short, no cause for weeping; where life is full and full of joy and everyone takes part in the restoration of creation. People will spend their time building and planting and rejoicing, and they will see the fruits of their labors. It will be a place of peace, where enemies share their meals together and all destruction is eradicated (v. 25). In this vision, God will not be distant, but will answer us even before the questions have left our lips (v. 24). Clearly this image has not been realized yet, but is something we are striving toward.

And strive we must! In the second letter to the Thessalonians, Paul warns the folks in the community against the dangers of idleness. If you’re going to be part of a Christian community, Paul says, you’re going to have to do your part in building the kingdom. All of us have particular gifts that are vital to kingdom building. For some it may be serving at the altar or preparing breakfast, for some it’s volunteering at the thrift shop or bringing a casserole to a recovering surgery patient, and for others it may be teaching Sunday school, singing in the choir, or providing a listening ear and a great big hug to someone in need. Whatever your gift, there is much to be done and the kingdom is not going to build itself; we need everyone to pitch in and do what they can to make it happen, to make Isaiah’s vision a reality.

The Good News in all of this can be found in the canticle from Isaiah. In this work of building the kingdom, of transforming the world and our lives through service, we are not alone: “Cry aloud, inhabitants of Zion, ring out your joy, for the great one in the midst of you is the Holy One of Israel” (Isaiah 12:6). Thanks be to God!

image found here

resurrection and the heavenly banquet

St. George’s Chapel

Proper 27, Year C

November 9, 2013

May the words I speak and the words you hear be God’s alone. Amen.

“Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question…”

There are two main groups of Jewish leaders during Jesus’ time. If you’re like me, you get them confused. Just to clarify, the Sadducees are the rich and political group. They are conservative and only believe in the Torah. If the first five books don’t mention it, it doesn’t exist. So, since the word “resurrection” doesn’t appear in the Torah, the Sadducees don’t believe in the concept.

The Pharisees are even more religious. They honor the Torah, prophets, and the oral tradition handed down by Moses. They support the concept of resurrection.

Now, the Sadducees and the Pharisees are competing for attention from the people. Compare their arguments to current Congressional debates: each one wants their side to look the best. They take every chance they can get to make a stab at the other side. However, things are changing; the debate between them is not front page news material anymore. A certain carpenter’s son from Nazareth is a thorn in their side. They are trying to figure out a way to get Jesus out of the picture. So they start asking questions to trap Jesus into saying something that will be considered heresy. Getting a one-up on their opponents is an added bonus.  

“…those who say there is no resurrection…”

As I was reading this I wondered why they are talking about resurrection before Jesus has died. I mean, isn’t that a Christian concept? I think that here the term ‘resurrection’ applies to some sense of life after death, a different state of being. Jews of that day were not concerned so much with life after death, but focused on life in the present, emphasizing a relationship with God in the here and now. Reaping the benefits of faith today, not tomorrow. 

Back to the Gospel: the Sadducees describe a scenario where a woman marries her husband’s brothers. This law about marrying the brothers-in-law comes from Deuteronomy. The practice ensures not only that the widow is taken care of, but also that her husband’s lineage is maintained--including the land that goes with it. 

“So, Jesus, tell us, we’re curious. In the resurrection, whose wife is she gonna be? Because all of them married her.”

Cue Jesus: 

He has just come to Jerusalem on a donkey surrounded by a cheering crowd. He has cleansed the temple of sales people, which I imagine didn’t go over so well with the Sadducees. Despite this, he is still very popular, and the people are excited to see and hear him. But things are getting steamy with the leaders. Jesus has only got a week or two left. He knows they are trying to trap him. I can imagine there is a sense of urgency to his teaching. I bet he would have liked to shake a few people and knock some sense into them. But he doesn’t. 

I imagine Jesus shaking his head and responding with a sigh, “Look guys, you’re missing the point. Things that are important now are not going be in the resurrection. You won’t need to have a husband or wife to continue your lineage, because death won’t be a factor. Relationships are going to change. You won’t need to be married in order to experience intimacy, because the connection you’ll have with God will be more than enough. We can’t compare life on earth to life after death; we can’t make God conform to human standards. God’s love surpasses all understanding.”

“Oh, and p.s. in the Torah Moses proved that resurrection exists in the story of the burning bush. God said, ‘I am the God of Abraham, Isaac, and Jacob’ not I was the God. Just because they don’t have a physical presence on earth doesn’t mean that they are no longer part of God’s plan.”

Well that stumps the Sadducees and the questioning is over. Jesus has just flipped their understanding of how the world works on its head. 

But where does this leave us today? How can we relate to this passage? 

The concept of resurrection, of life after death, is a huge mystery, and we tend to fear what we do not understand. That’s why stories about people who have had life-after-death experiences are so intriguing. We want to know what it’s going to be like so we don’t have to venture into the dark in fear. But while these stories of heaven may be at least partially true, I don’t think they can capture the whole picture. Jesus himself didn’t describe heaven in exact detail; he only compared heaven to things on earth, saying “heaven is like a woman who found her lost coin” or “heaven is like a shepherd who, having lost a sheep, leaves the rest of his flock to find it” or “in my Father’s house are many rooms...I am going there to prepare a place for you” (Luke 15: 8-10; Luke 15:3-7; John 14:2-4). 

These images, while conveying a sense of homecoming, leave out the details. I think in trying to understand heaven we can get caught up in trying to figure out these details and lose sight of the big picture that is the promise of eternal life in God (I know this all too well, being a detail-oriented person, myself). 

As much as I’d like to, I can’t give you the exact dimensions of heaven or describe specific activities of celestial beings. But I can tell you that out of God’s abundant love, God took on human form in the person of Jesus Christ, who died on the cross for our sins, not his, and that after he died, he was resurrected. 

The amazing thing about resurrection is not just that life continues—we’ve already covered that things will be different in the next life. When Jesus died on the cross and was resurrected, death no longer had ahold of us. To God, “all of [us] are alive,” whether or not we are living and breathing in this life (Luke 20:38). But even more importantly, this miracle repaired the connection between God and humankind that had been severed by human sin. Throughout time humans have repeatedly pushed God away, but despite this, God has never completely given up on us.

We’re always going to make mistakes—it’s human nature. But the grace of God is so radical that God looks past all of this, saying, “I love you just as you are right now, at this very moment. I forgive you for all that you have or haven’t done. I want to have a relationship with you, to be close to you, because I made you. You are my own, and my love for you will never fade.” 

And so each week we are invited to come to the table—Christ’s table. Communion is not only a time of remembrance of God’s incredible love for us, it gives us the chance to re-member, to join together with our brothers and sisters in becoming the body of Christ. To become reconnected with God and with each other so that we can go out into the world, praising God for the gift of this life and the life to come. 

In the Eucharist, we start getting a taste (literally) of the heavenly banquet, of what it’s going to be like when the resurrection comes. What is coming is far more glorious than we can even attempt to explain. But we live with the promise made at our baptism, that we are Christ’s own forever, and nothing can break that promise. As St. Paul assures us, “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39). 

image found here